{"id":829189,"date":"2023-11-30T00:32:30","date_gmt":"2023-11-29T23:32:30","guid":{"rendered":"https:\/\/www.gamesfanatic.pl\/?p=829189"},"modified":"2023-11-30T10:01:38","modified_gmt":"2023-11-30T09:01:38","slug":"ierusalem-anno-domini-en","status":"publish","type":"post","link":"https:\/\/wp4wpuw.pedagog.uw.edu.pl\/test\/2023\/11\/30\/ierusalem-anno-domini-en\/","title":{"rendered":"Ierusalem: Anno Domini"},"content":{"rendered":"

\"\"<\/a>Ierusalem: Anno Domini<\/strong>
\nDesigner: Carmen Garc\u00eda Jim\u00e9nez
\nPlayers: 1-4
\nAge: 12+
\nTime: 90-120 min.
\nPublisher: Devir (2023)
\nBGG: 7.8<\/a>\/10
\nRead in Polish<\/a><\/p>\n

<\/p>\n

We are moving to Jerusalem, to the Year of Our Lord 33. Judea is under Roman occupation. The most important Jewish holiday, Passover, is approaching. Jesus of Nazareth has also arrived for this holiday – a prophet, great in his acts and his words, before God and all the people [Luke 24:19]<\/em>. He has just entered riding on a donkey, and the crowds welcomed Him as the son of David, chanting ‘Hosanna!’<\/p>\n

“\u05d4\u05d5\u05e9\u05e2 \u05e0\u05d0” (ho\u0161a-n\u0101) – – literally ‘save us, we pray’ – shouted as an expression of praise or a pleading prayer. In the context of the political situation at that time, Jesus could have been perceived as the Messiah who would liberate Israel from Roman rule.<\/p><\/blockquote>\n

\"\"<\/a>

The beginning of a three-player game.<\/p><\/div>\n

Throughout Jerusalem, the news quickly spreads that the Master wants to partake of the Passover with his disciples. How many of your people manage to get to the feast and sit near Jesus and the Apostles?<\/strong><\/p>\n

Ka\u017cdy z graczy dysponuje pi\u0119tnastoma zwolennikami (followers), kt\u00f3rych b\u0119dzie pr\u00f3bowa\u0142 “wcisn\u0105\u0107” do Wieczernika. Oczywi\u015bcie jak najbli\u017cej Jezusa i Aposto\u0142\u00f3w. Ale co ciekawe – w Wieczerniku p\u00f3ki co jest tylko sam Mistrz. Aposto\u0142owie b\u0119d\u0105 zajmowa\u0107 miejsca za sto\u0142em dopiero w trakcie gry. Dok\u0142adnie w tym samym czasie co nasi uczniowie. Sadzaj\u0105c wi\u0119c naszego followersa nie wiemy cz\u0119sto w pobli\u017cu kogo faktycznie b\u0119dzie siedzia\u0142. Pomijaj\u0105c ju\u017c fakt nieczystych zagrywek w postaci zamiany przymusowej miejsc. A w\u0142a\u015bnie to\u00a0 za kim siedzimy b\u0119dzie si\u0119 przek\u0142ada\u0142o na punkty zwyci\u0119stwa.<\/p>\n

Each of the players has fifteen followers whom they will try to ‘squeeze’ into the Last Supper. Of course, as close to Jesus and the Apostles as possible. But, at the Last Supper, for now, only the Master is present. The Apostles will take their seats at the table only during the game, precisely at the same time as our disciples. Therefore, when seating our follower, we often don’t know who they will actually be sitting near. And it is precisely who we sit near that will translate into victory points<\/p>\n

\"Pustynia\"<\/a>

The desert<\/p><\/div>\n

The Anatomy of Cards<\/h4>\n

At the beginning of their turn, the player plays a card – it can be a card from the initial deck or a Mahane\/A.D.XXXIII deck – they are all the same type of cards. They differ only in the number of optional actions to perform. But the first thing they must do is the action related to the card’s location (top left corner). They can:<\/p>\n

    \n
  • go to the market *) to do some trading (multiple times and in various configurations, exchanging resources for denarii and vice versa),<\/li>\n
  • head to the mountains, the lake, or the desert to gather the corresponding resources like bread\/fish\/stone (provided they already have some people there),<\/li>\n
  • visit the temple and conduct actions of sending people to the mentioned lake\/mountains\/desert (for which they must pay with denarii).<\/li>\n<\/ul>\n\n